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Chapter IV
His fi rst stop was the Drowolong Monastery, the birth place of Marpa Lotsawa, the founder of the Kagyu Sect, one of the four major schools of Tibetan Buddhi. Konchog Chogyal Sangpo had to cross the vast Changtang grassland, the snowy mountains of Mount Nyanchen Thanglha, and along the wild Yarlung Zangbo Canyon.
Born into an affl uent family in 1012, Marpa was exceptionally intelligent from early childhood. A wild and untamed character, he studied hard but liked to argue with others. His parents sent him to India, where he studied under the renowned guru Shakya Yeshe. Marpa made three trips to India and stayed there for 22 years. He practiced Esoteric Buddhi in his retreat, and eventually became well versed in the depths of Buddhist theory and magic until his name was revered across all Tibet. One day, in the Drowolong Monastery, where he acted as the abbot, he performed a remarkable act of tranerring a soul into another body. On the gangway next to his cell, a female pigeon had just died, with many squabs chirping around the body of their mother. Master Marpa just watched the dead bird calmly and patiently when, suddenly, the pigeon jumped up, fl apping her wings. The squabs were overjoyed. The onlookers turned their heads and saw Marpa himself had stopped breathing. People were in awe of his power of tranerring souls and revered him as their spiritual leader.
For his trip to such a holy site, Konchog Chogyal Sangpo chose prostration, the most sublime but also most dif f icult way. The Gosar Monastery and the Drowolong Monastery are over 700 kilometers apart, and he embarked on the journey with one of his pupils. They put on protective leather aprons and mitts on their hands and hit the road with a handcart fi lled with the simplest of kitchenware. To perform a full prostration, they started out with their hands together as in prayer, raised them slightly over their heads and touched them to the top of their heads, foreheads, and then chests. Next, they dropped to their knees and fl ung their bodies forward. Then they stood up, took three all steps, and repeated the sequence. When he was faced with rivers without bridges, he would assess their width and make up for the distance once he waded across them. On downward slopes, as long as his body could stand it, he would slide down facedown. At nightfall, they would camp on the spot whether it was close to a village or not, with the sky as their roof and the ground as their bed. They would stop and cook meals and rest by the stream or river. During this 700-kilometer trek, Konchog Chogyal Sangpo endured the harsh winter, welcomed the spring of rebirth and renewal, enjoyed the warm and sweet summer, and experienced the autumn when everything withers. He witnessed the changes of seasons, weathered the wind, rain, snow, and frost, walked and fell prostrate all the way, and felt the pulse of the land with his heart. True belief ran in his veins and rested in his soul, with the Buddha’s wisdom fi lling his mind. Wild animals, pouring rain, biting wind, physical fatigue, shortage of clothing and food, none of them felt like pain or torture to him, but they were rather an accumulation of virtue, experience and happiness. After over two years on the road, he reached his destination on a sunny morning. Colorful prayer banners were placed outside the Drowolong Monastery, and the wind carried benefi cent vibrations across the countryside, expressing the good in human nature. The banners fl uttered in the wind by the rivers, on the mountains, and around the monasteries, conveying the people’s prayers to nature.
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